
Showing part of the sky where the Zeta-Reticulans, otherwise known as "Gray Beings", are believed to come from:












In the U.S.A. and other nations, we have a functional plutocracy in the guise of an electoral democracy. It's a political system that places the general electorate in a slave role. The information providers present a tweedledum and a tweedledee as a candidate pair to the voting public. The dispirited public generally makes one of two choices. A significant percent of the population simply rejects the process by seldom voting. The rest of the public often perceive themselves voting for the lesser of two evils.
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The natural social environment of mankind consists of hunter-gatherer groups consisting of 40 to 200 individuals. It is this social environment, to which , people have physiologically adapted. Instincts formed there seem to be employed and exploited in our current political environment. Most of the population seems to require the illusion that they personally know a candidate before they will cast a vote for him or her. This may seem reasonable in a small hunter-gatherer group, but the only way in which even an illusion of this can occur in our modern society is for the candidate to receive exposure to the public almost on a daily basis.
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A candidate can only receive this magnitude of exposure when the primary information providers and political fund sponsors actively endorse the candidate by either providing the exposure free of charge or providing the exposure through commercial advertising. A more respectable political and economic system is sorely needed.
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What ideas have you pondered on in this realm of mental exploration?
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Many emphasize the importance of revitalizing municipal democracy. The city of Athens once had a more vital democracy than we do now. Later the Peloponessian war and Macedonian militarism suppressed it and it never fully recovered. This vitalization of municipal democracy could be embodied by the equivalent of "town meetings" in urban districts, commercial work places, and centers for rural gathering.
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This effectively requires some political power to be surrendered by states and by corporations. It could be easily argued that the corporation should be out-right replaced by industrial and commercial organizations that have ownership within a localized community and have a relatively democratic organizational structure within.
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The corporation is probably the mostly glaringly defective social organization that exists in the world today. It's a great engine of wealth concentration and a destroyer of community. It's a totalitarian plutocracy that places much of humanity in its' iron grip during the work day and broadly effects our political culture. Any serious and honest intellectual evaluation of our social institutions would have to consider ways in which to replace or radically reform corporations in a broader reformation for public good.
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Many propose monetary reform as being central to enabling a healthy society. Today we have a fractional reserve system that enables banks to create money out of thin air. This is an inflationary monetary system that constantly pumps money into the system and there's a multitude of ways in which the wealthy can create money from money. It's a form of trickle down system in which money is pumped in at the top and inflation is kept in check by anchoring down wage compensation. The so-called natural rate of employment is that which, though painful for the common man, brings down inflation to an acceptable level while new rich enjoy their $10,000 martinis.
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It is essential to realize that the central government of a sovereign nation has the right, the ability, and the responsibility to introduce new credit into existence. This is totally different from having the central bank "print money" by relaxing lending policies, resulting in an infusion of cheap loans which must still be repaid. Sovereign creation of credit need not be based on debt. It can be based on direct spending of money into circulation by the government itself.
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A form of monetary infusion can be in the form of a citizen dividend. A citizen dividend is a fixed amount paid to every man woman and child. This amount would be a fraction of per capita income but it's advisable for it to be a substantial fraction. Some have calculated that for an industrial economy such as the United States, this fraction could be about one third of per capita income.
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Media reform could be critical for the enlightenment of society. In our natural state, older wise men would tell us stories as we sat around the fire and ate the game we hunted and the plants we gathered. This represented the continuity of culture and its' transmission from old to young. Today we have media conglomerates striving to exploit "the lowest common denominator" and even expand upon it. Our entertainment and even our information are merely the wrappings on a great mass of commercials which actually provide the revenue to media corporations.
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It's true that part of the problem is the corporate nature of media companies, but there's more to it than that. The inherent need to capture the "lowest common denominator" may be an intrinsic problem with our media system. Since children spend more time in front of the TV than they do with their parents, we ought to have the equivalent of wise men to tell them stories. A solution could be to tightly control and limit commercials in media and perhaps completely eliminate them from television and radio; to enable and expand media organizations that are controlled and operated by municipal and state offices.
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Today we have difficulty in maintaining a stable equilibrium for our relationship with nature. Many of our practices have no pretense of being sustainable. We drink cheap tap water for $1.50 a bottle. The water is encased in a petroleum product – a non-renewable resource. We then send it out to sit in a landfill for many thousands of years. All this because we haven't elected to pursue a policy of natural equilibrium and because we've allowed a couple bottling companies to seize monopoly control of point sources of water. This is of course just one example amongst very many.
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A enlightened policy could be to have environmental committees evaluate industrial, agricultural, and commercial activities to ensure they're environmentally adequate and that they represent renewable closed cycles with nature and humanity.
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Part of a healthy stewardship of the earth would be to create and maintain enough fully natural ecosystems to ensure the diversity of life. This does take some of earth's biosphere away from our greedy human hands, but this should be part of our sacred responsibility to the earth. This would in effect, require establishing wilderness areas in many varieties of ecological environments.
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An essential part of an enlightened reformation would be the establishment of a reliable and sane security system. Here a form of global governance can be useful. A Terran Department of Peace can have a global reach and can actively seek to prevent conflict and armament amassment. Security forces can constantly maintain a form of solder and officer exchange with other security forces all over the globe. Any given sovereign security force could have local officers, exchange officers, and Terran officers. Both Terran authorities and local authorities would need to OK any action involving force.
It's important to represent this global organization as a department of peace and not a department of war. Having a global military dictatorship is one of the last things we need.
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Here I've distilled a number of key problems and challenges that we now face as a civilization. I've also very roughly sketched out some proposed solutions. What ideas do you have that would help enable humanity to embark on a reformation of enlightenment for the twenty first century?
Each person is immersed in a web of social connections. The quality of a person’s position in the social web is determined by the number of connections, the emotional strength of those connections, and identity of the people in those connections. The quality of a person’s life is to large extent, based upon this connectivity. For example both George Bush Junior and John Kerry, found that a strong web of connectivity in the higher socioeconomic circles at Yale, gave them a real shot at the U.S. presidency. People were astounded that both belonged to the same obscure fraternal organization. Some spoke of deep dark conspiracies, perhaps involving airplane contrails. In reality, this only emphasizes importance of weaving oneself a favorable position in the web social connectivity. On the opposite side of the spectrum, a person who has a small wispy web of social connections, may find herself sleeping in the gutter.
As such, social connectivity may be the single most critical thing in the development of a person’s life. Social intelligence provides the ability to build the silky the threads that make up this web. There exists a multitude of ways to define and measure human abilities. An old stand-by is Alfred Binet’s concept of IQ. However it’s now increasingly recognized that there is effectively, a multitude of definable intelligences. This can include everything from abilities in athletics to those in music. A definable measure of intelligence that is of great importance, is that of social intelligence – sometimes expressed with the concept of social IQ. This is also sometimes expressed as charisma IQ, as it’s fundamentally about a synergy of behavioral elements which result in a person’s ability to connect emotionally with people and to be sufficiently interesting to facilitate these connections. This is likely to be the most important of all intelligences in enabling a person to thrive in the current world.
In current ideology, it’s quite popular to high-light traditional IQ as being central to success in the modern world. Actually, according to statistical analysis, it may explain something like 16% of the variation when correlating IQ to monetary income. I would be surprised if correlated more strongly with any other measure of success. I’m inclined to propose an alternative theory that, the modern environment of the urban electronic age, actually expands the importance of social IQ. The average citizen seems to be a hyper-socialized individual in a great sea of people. People are exposed to electronic socialization even when they’re not exposed to each other. The task for the average developing child, is to integrate all of this in preparation for an ultra socially competitive world in which there can be relatively few enduring aspects of community and which one is thrown into the living sea of humanity and asked to start spinning those silken threads of social connection that are so essential for life. Social IQ is so essential for personal success, that it behooves us to try to understand more about it, and if possible, expand it for ourselves. One might expect that social IQ is amongst the least heritable of intelligences. But this doesn’t mean that we can easily change our social IQ beyond the state of childhood.
Relevant questions are: What are the constituent components of social IQ? What is the cause of existing variation in social IQ? Is it realistic to expect to significantly rise the social IQ of any person? How poor is the prognosis for those who have very low social IQs? Is it possible for someone at the middle of the spectrum to gain a very high social IQ through learning? Interestingly enough, it’s the last question that many professional pick-up artist instructors claim to answer. The claim is often made, that if the client learns their system, he will have a plethora of exceptionally beautiful women will parade to his bedroom. By definition, such a man would have a true genius social IQ. The ability to spontaneously generate emotional connections appears to be at the core of social intelligence. But how does this process really happen? We seem to be in a society in which, a person forges many strong emotional connections with other people, or becomes disconnected.
There’s a need for social IQ discussion groups to germinate and provide a forum for people to study the science and the art of social connectivity. To send a message concerning this topic, click here to email: Rose City Social Intelligence Discussion. Feel free to share your insights!
The elements of this framework are as follows:
Social awareness:
1) primal empathy
2) attunement
3) empathic accuracy
4) social cognition
Social facility:
1) synchrony
2) self-presentation
3) influence
4) concern
An interesting article on Social Intelligence can be seen here on Wikipedia.
There’s a social skills class that’s offered every quarter at PCC at Sylvania. It’s called “Meet fun people”.
Contact email: Rose City Social Intelligence Disscussion